“Am I very like her?” she asked. And suddenly it came to her that this was her Garden of Gethsemane; and a dull laugh broke from her that she could not help. It was such a ridiculous apology for Gethsemane. There was not a corner in which one could possibly pray. Only these two iron seats, one each side of the gaunt gas lamp that glared down upon them. Even the withered shrubs were fenced off behind a railing. A ragged figure sprawled upon the bench opposite to her. It snored gently, and its breath came laden with the odour of cheap whisky.!

“No, dear,” he answered, “if you wish it.” There came another opening of the door. A little hairy man entered. He wore spectacles and was dressed in black. He carried a paper parcel which he laid upon the table. He looked a little doubtful at Joan. Mary introduced them. His name was Julius Simson. He shook hands as if under protest.

She saw the ditches, like long graves dug for the living, where the weary, listless men stood knee-deep in mud, hoping for wounds that would relieve them from the ghastly monotony of their existence; the holes of muddy water where the dead things lay, to which they crept out in the night to wash a little of the filth from their clammy bodies and their stinking clothes; the holes dug out of the mud in which they ate and slept and lived year after year: till brain and heart and soul seemed to have died out of them, and they remembered with an effort that they once were men. In the end she would go into Parliament. It would be bound to come soon, the woman’s vote. And after that the opening of all doors would follow. She would wear her college robes. It would be far more fitting than a succession of flimsy frocks that would have no meaning in them. What pity it was that the art of dressing—its relation to life—was not better understood. What beauty-hating devil had prompted the workers to discard their characteristic costumes that had been both beautiful and serviceable for these hateful slop-shop clothes that made them look like walking scarecrows. Why had the coming of Democracy coincided seemingly with the spread of ugliness: dull towns, mean streets, paper-strewn parks, corrugated iron roofs, Christian chapels that would be an insult to a heathen idol; hideous factories (Why need they be hideous!); chimney-pot hats, baggy trousers, vulgar advertisements, stupid fashions for women that spoilt every line of their figure: dinginess, drabness, monotony everywhere. It was ugliness that was strangling the soul of the people; stealing from them all dignity, all self-respect, all honour for one another; robbing them of hope, of reverence, of joy in life. She offered her cheek, and Joan kissed it, somewhat gingerly.